Modernism, Energy, and Environment
Letters from the Field: #2 and #3
Black Migrants and Climate Change Vulnerability Amid the Great Smog of London in Sam Selvon’s The Lonely Londoners
Introduction to “Letters from the Field”
Mei Foo Lamps: Standard Oil’s Old Technology and New Frontier
Conrad’s Dynamite Time
Modernism, Energy, and Environment
Letters from the Field: #2 and #3
Volume 10 Cycle 3
Tags: environment
In September 2025, the Modernism & Environment SIG launched "Letters from the Field,” an ongoing series for the Modernism, Energy & Environment forum. In Letter 1, Sookyoung Lee outlines the genesis of the project and invites conversation about what it means to think, write, and teach in a time of accelerating and interrelated crises. In Letters 2 and 3, presented together here, Caroline Hovanec and Anne Raine continue the conversation with reflections on how to reclaim the university as environmental infrastructure and how to orient our teaching toward engagement in the public sphere. As these and future letters appear, readers should, and we suspect will, feel inspired, unsettled, and provoked into reflection and response. We hope you will submit your own letters (which can be featured here) as we all reckon with the resonant and ruinous constellations of modernity. Please email me. —Thomas S. Davis, forum editor
Letter #2: Letter from Florida
By Caroline Hovanec
Dear colleagues,
I write from Tampa, Florida, where last year’s back-to-back hurricanes have subsided into this year’s drought, and where I have been thinking obsessively about the university as environmental infrastructure. Like Virginia Woolf’s narrator Mary Beton in A Room of One’s Own, I have “sat down on the banks of a river” on a university campus. I’ve thought about how this place “once… was marsh too” and still would be if not for the labor of previous generations “to level, to ditch, to dig and to drain.” I have “walk[ed] across a grass plot” on that campus, and there was no Beadle there to tell me women cannot walk on the turf. But when I began in 2024 to ask questions like, “Why are there so few native plants here?” and “Could we have a campus community garden?”, I was told only that decisions about landscaping are the purview of upper administration (and not, I inferred, English professors). And like Mary Beton, I felt abashed.
Then came Hurricanes Helene and Milton, emptying our low-lying campus for nearly two weeks. When faculty and students returned, we were informed that to appease our accreditors’ expectations for seat time, we must make up the eight missed class days through weekend classes or equivalent remote learning activities. The precarious material infrastructure of our campus, located in Evacuation Zone A, collided with the rigid institutional infrastructure of accreditation bodies and administrative directives. But it seemed to me that these institutional infrastructures were designed without increasingly frequent climate disasters in mind. Who is thinking about building climate-resilient and climate-responsible universities, I wondered, and how do I get a seat at that table?
A Room of One’s Own is famous for its feminist-materialist account of intellectual production. Woolf insisted that women need £500 a year, a room with a locked door, and a good meal to write good books. To this materialism of money and bodies, I would add, our understanding of intellectual labor also needs a materialism of environment. Woolf paid close attention to the ecological infrastructures of her Oxbridge and Fernham universities, their rivers and meadows and gardens. But the relationship of college campuses to climate change and biodiversity decline was hard to see in 1929.
That relationship is more visible now, but there are still forces of concealment at work. Not all greenery is green. My university’s campus in downtown Tampa, for example, is one of the most manicured campuses I’ve ever seen, bejeweled with palm trees, oleander, daisies, black crepe myrtles with raspberry-pink flowers, and orange-blooming ixora. The problem is that none of these species are native to Florida. (We also have a few native live oaks and, tucked away behind a parking garage, some native cabbage palms.)
This sort of generic, well-groomed landscaping (I’ve heard it compared to Disney World) is a missed ecological opportunity. Local wildlife depends on native plants for food and shelter. Without native host plants, caterpillars have nothing to eat; without caterpillars, birds struggle to feed their young; without birds and insects, the landscape becomes a dead zone, akin to what Rachel Carson described as a “silent spring,” even if it still looks attractively green. Evocatively, one key example of environmental toxicity in Silent Spring is from a university campus. In the 1950s, the robins at Michigan State disappeared. The culprit: pesticide accumulation in the local earthworms. One scientist told Carson, “The campus is serving as a graveyard.”
For my part, learning about native plants has triggered an aesthetic reeducation just as dramatic as my introduction to modernism twenty years ago as an undergraduate. Back then, I was surprised to find beauty in the strange, earthy lines of James Joyce’s Ulysses and Jean Toomer’s Cane. Something happened when I encountered these texts that reoriented my senses. More recently, as I’ve become more literate in the language of plants, my perception has shifted again. Mowed grass, croton, and crepe myrtle now look hackneyed to my eyes. In Chicago for MSA, I visited the Lurie Garden and saw the upright, feathery forms and dry seedheads of perennials in their late-fall decay. These included many native prairie grasses of the sort that were plowed up to plant shallow-rooted crops a century ago, leading to the Dust Bowl.[1] Back on my university’s campus, the instant a bed of plants begins to brown or wither, it is ripped out and replaced with another pallet of glossy annuals. But as the Lurie Garden shows, there are other kinds of plant beauty and other ways of looking.
I also became attuned to more quietly alarming things about our campus landscaping. We are located on the Hillsborough River, with trim grass running straight to the water’s edge, perfect for students to throw down beach towels and sunbathe. This means that run-off from the campus, including any fertilizers or herbicides that are used, trickles right into the river. Nutrient pollution, bacterial overgrowth, and algae blooms are persistent issues in the river and the bay into which it feeds, especially after the recent hurricanes, which dumped tons of sewage into local waterways. Elsewhere along the riverfront, living shoreline projects use native marsh grasses and water-tolerant plants to create habitat, a natural filter for pollutants, and a space to soak up water during rainstorms. Perhaps a half-rewilded river of this sort would be more conducive to thinking the kind of thoughts that Woolf describes catching, like little fish, “the sudden conglomeration of an idea at the end of one’s line,” on the banks of Oxbridge’s river.
A campus is not an island, and its environmental impact does not stop at its physical borders. This is true not just of river stewardship, but of another feature of university infrastructure that is ubiquitous today but not mentioned at all in Woolf’s descriptions of Oxbridge and Fernham: the parking lot. Why, I often wonder as I walk around campus, when we are so short on student housing and classroom space, do we have so many parking spots? Yet I already know the answer. Tampa is one of the most car-dependent cities in perhaps the most car-dependent country in the world. Everyone drives, and if you don’t, you had better be prepared for a tripled commute time, a long wait at the bus stop in searing sun and exhaust fumes, or a dodgy bike ride across four to six lanes of traffic. What can one mid-sized university do when faced with this level of car infrastructure?
But it wasn’t always like this. At the turn of the twentieth century, the still-tiny Tampa was a train town. Henry B. Plant, one of the city’s founding fathers, was a railroad tycoon, and his railroad led right up to the back door of his Tampa Bay Hotel. That minareted palace is now known as Plant Hall, the university building that houses my office. In Plant’s day, alongside passenger rail, there were also electric streetcars that linked up downtown with Ybor City and West Tampa, homes of the Cuban, Spanish, and Sicilian émigrés who rolled cigars in the factories and were stirred by the revolutionary speeches of José Martí. The streetcar system grew and grew, and at its peak, during World War II, its rails surpassed 53 miles.
And then, almost overnight, it disappeared. In 1946, the streetcars were retired, the tracks torn up. Tampa was about to become car country. By the 1960s, as Black students in the city were organizing sit-ins to protest segregation at lunch counters downtown, I-275 was rising up into the sky behind them. This new freeway sliced through the historically Black neighborhoods of the Scrub and Central Avenue, along with the majority-Latino Ybor City. It is a story that played out a hundred times in a hundred American cities.
Today, the streetcar is back, so far only as a heritage line and tourist attraction, running just 2.7 miles from downtown to Ybor City. It’s not impossible, though, to imagine a future Tampa where the tracks of the early twentieth century have been rebuilt, bus rapid transit lanes connect the city’s neighborhoods to downtown, and less of our precious real estate on campus is devoted to asphalt and concrete storage for cars. These impermeable surfaces worsen flooding during heavy rains, and they serve private vehicles of the sort that are responsible for over a quarter of the United States’ greenhouse gas emissions. Parking lots are anti-environmental infrastructure. A climate-responsible university should have the historical sense to remember a time before them, and the imaginative will to envision a time when they will be torn up, just as the streetcar tracks were once torn up, this time to make space for something better.
Sookyoung Lee writes that the conversations at the Climate Crisis and Modernist Praxis workshop in Chicago “kept returning to the first-order problem of the material conditions and the institutional conventions of academic labor. We are brought together by existing habits, spaces, and values, but these also often pose roadblocks to a more ambitious, radical envisioning of the commons.” Increasingly I feel that these material conditions, in both the economic and ecological senses, are the defining issue for my generation of teacher-scholars. At the same time, I want to note Soo’s metaphor and suggest that a roadblock might sometimes be a generative kind of infrastructure: opening things up for walkers and cyclists or embodying the collective power of protesters. Blocking roads might be just the kind of “ambitious, radical” task we should take on.
After I returned from MSA Boston in 2025, my American Association of University Professors (AAUP) chapter hosted Timothy Kaufman-Osborn to give a lecture on his book The Autocratic Academy. Kaufman-Osborn calls for a reconstitution of the American university into a “republican commonwealth.” This commonwealth university would be governed not by powerful administrators or unaccountable trustees but by its members.[2] On that kind of democratic campus, I think that even English professors would get a vote on how to manage our infrastructure. It would not be a grassy plot policed by latter-day Beadles, nor a graveyard for robins, still less a parking lot. It would be a commons worthy of the name.
In solidarity,
Cari
Letter 3: On Trying to Be an Activist Humanist
by Anne Raine
Dear colleagues,
Caroline Hovanec’s letter is a galvanizing call to reimagine and reclaim the university as environmental infrastructure. She shows how reorienting aesthetic attention, cultivating historical imagination, and revitalizing democratic governance might work together to help transform the neoliberal, fossil-fueled infrastructures we have into the sustaining and sustainable ones we want.
What also moves me, though, is the open space after “like Mary Beton, I felt abashed.” That space is where I get stuck, and why I’ve been trying to build emotional and social infrastructures to help students and myself move through that space, toward what Caroline Levine calls the messy, necessary work of building more just and durable forms for collective life.c
Levine’s The Activist Humanist helped me diagnose the paralysis that I and many of my students struggle with. Noting the sense of isolation and hopelessness afflicting her students, Levine writes that we feel caught between “gloom about the prospects of a massive global transformation” and “small-scale actions too insubstantial to bring a halt to the runaway feedback loops of global warming”—forgetting that “there is a whole register missing” between the planetary and the individual, and that is “the polis—the scale of collective life” (x-xi). While the environmental humanities foreground experiential learning and community engagement, the hidden curriculum of literary studies still positions students primarily as observers—analysts and critics rather than participants. It seems self-evident that close reading and textual analysis are what literary studies is—and teaching students to read and think deeply feels more important than ever. But how do we frame literary reading as both a valuable end in itself and a practice that prepares us to walk the walk, that orients us toward participating in collective action for planetary health, climate justice, and multispecies flourishing?
I don’t think all academic work has to engage the public sphere; we should affirm the value of specialized, open-ended research in both sciences and humanities. And I’ve come to understand literary studies as itself a form of experiential learning, which fosters not only critical thinking and historical imagination but curiosity, emotional intelligence, and other affective capacities essential for social life. But contemplating the loneliness and self-doubt I’ve felt not knowing how to apply my skills to climate action, I feel I’m letting my students down if I don’t try to help them feel empowered to navigate the scale of public life, and to remind them that it even exists, and where some not-too-intimidating doorways to entering it might be.
In Langston Hughes and Ella Winter’s Harvest, a 1934 play about a farm workers’ strike, two labour organizers and a professor visiting the strike headquarters exchange the following words:
BANKLEY: … I understand now what you mean by your phrase, “lawless law.” The official brutality against your pickets is outrageous, for picketing is not a crime. I shall try to make that clear to my students.
JENNIE: You will send a protest to the governor?
BANKLEY: My connections with the state university—it’s a little difficult—
MACK: Well, will you help us raise bail?
BANKLEY: I wish I could do something. Think of putting a little Mexican boy under ten thousand dollars bail. It’s outrageous. I will impress upon my students how our courts abuse the rights of citizens.[3]
This is a fairly heavy-handed critique of ivory-towerism, but the repetition of ‘I will tell my students” sticks with me. Since my job is teaching, I’ve tried to make that a climate job. I’ve designed courses on climate fiction, literature and environmental justice, and critical conversations in the environmental humanities, trying to teach in a way that doesn’t just build students’ knowledge but empowers them to embody what they learn, to move from analysis to action. But that’s hard to do when I’m unsure how to move toward action myself. Yes, teaching is a form of action, but how can I look these young people in the face and say “My job is teaching, so I’ve taught you about these giant systemic problems, and now it’s your job to figure out how to fix them”?
Thus abashed, I made my cli-fi seminar an exercise in “staying with the trouble,” keeping open the question of what we, specifically we in this classroom, can do. We combined ecocriticism with mindfulness practice, opening space to process anxiety, cultivate attentiveness and compassion, stay present with uncertainty, and experience ourselves as embodied, relational beings with the capacity to contribute to systemic change. The assignments included both a critical essay plus a personal project involving one small step toward climate action. And that meant I had to embark on a similar project myself: not only to avoid the hypocrisy Hughes and Winter critique, but because students need models for what moving toward action could look like, beyond green consumerism or “awareness raising.” (OK, our awareness is raised. Now what?)
Here are some things I’ve tried, inadequate and piecemeal though they seem:
• Encouraging the English Department to build environmental humanities courses into our program.
• Spending some class time discussing local environmental challenges. (Students often seem unaware of what’s happening at regional and municipal levels, the very scales where we might have more impact.)
• Trying to connect with climate action groups at my university. Still working on this, but I have connected with our Student Union Sustainability Centre and Carleton University’s Climate Commons Working Group.
• Attending a Climate Wayfinding Facilitator Training Workshop, which trains academic staff and faculty to run Climate Wayfinding workshops for students on their campuses.
• Building community through the Modernism and Environment SIG, and seeking ways to reduce the MSA’s environmental impact (mostly by reducing air travel).
• Looking for a group to join to advocate for public transit (since road transportation accounts for 59% of community emissions in the rural-suburban county where I live).
• Serving on my town’s Environmental Advisory Committee, which advises on environmental aspects of policy and planning, organizes public events, and helped launch a pilot project with a local compost collection service (because, I was galvanized to learn, organic waste in landfills is a significant source of methane emissions).
Moving toward action has not been as easy as Levine’s “workbook” implies. My efforts, like those in the cli-fi novel Sookyoung Lee describes in Letter 1, have felt more picaresque than dramatic, involving awkward friendships, extemporaneous causes of uncertain merit, daunting setbacks, and uncertainty about how to reconcile what I love and am good at with what most needs to be done. It’s hard to find allies or identify achievable goals, let alone find the time, know-how, and confidence to achieve them. It takes time to build relationships, establish trust, and figure out what’s possible. It’s easy to get discouraged, or feel I’m wasting time that would be better spent on something else. I keep repeating the mantra “To change everything, we need everybody” and hoping everyone’s small efforts scale up.
Studies show that most people want climate action, but we’re not doing enough about it. I think one reason why is the corollary of what Rob Nixon writes about slow violence: because the problems are incremental and accretive rather than sudden and spectacular—and the same is true of the solutions. We all need to do a lot of different things to renovate our routines and infrastructures so that the default mode brings environmental and social health rather than harm--but we don’t always see the results, which take time and can be hard to measure. Maybe instead of “climate solutions,” we could call these practices of “slow care.”
The three graph-lines in the painting depict, from bottom to top:
• historic sea level rise 1950–2020 and projections for future rise to 2050;
• increase in National Wildlife Refuge acreage in Massachusetts, Maine, and New Hampshire 2001–2020;
• increase in U.S. public support for environmental protection 2008–2019.
As Cari’s letter beautifully shows, one thing we humanists can do is help keep everyone’s imaginations open and focused on the bigger picture, whatever small part of it we’re working on. I find The Drawdown Review helpful for encapsulating both the simplicity of our three broad goals (reduce emissions; support sinks; foster equality for all) and the multiplicity of actions needed to achieve them. It’s important to learn which actions are most impactful and prioritize accordingly--but good to remember that “Climate solutions are interconnected as a system, and we need all of them” (4). If “footholds of agency exist at every level, for individuals and institutions” (7), we can look for those and start where we are.
As Robin Wall Kimmerer writes,[4] we also need to look for the work that others, human and nonhuman, are already doing to take care of the damaged but still beautiful world we live in. The big picture remains grim; footholds of agency can be hard to find, and obstacles are many. But I’m trying, as Kimmerer puts it, to “show up at the damn meeting” (174), and it’s been an illuminating “service learning” project for me. I’ve learned, for example, that even in this conservative county, staff are doing feasibility studies on public transit options; the Health Unit provides resources to help develop climate mitigation and adaptation plans; a local advocacy group runs workshops on navigating home energy retrofit programs; and the Urban Forest Committee has been keeping the trees in our town healthy since before I started grad school. (The trees, in turn, have been keeping us healthy.)
Obviously, there are powerful people recklessly working to dismantle public infrastructures and delay climate action. But part of how we fight back is by learning about this everyday care work and helping it grow. It gives me hope to know people are out there trying to make things better, and I know this is a kind of hope my students need. So I’m trying, as Levine suggests, to make my classroom a “hinge” between the small-scale activity of literary reading and the messier work of finding “connecting forms, hinges between agents and sites” that can “gather our power on large scales” and “address the practical challenge of organizing ourselves for collective action” (139-40). I’m not convinced that being good at analyzing literary forms necessarily makes us good at political organizing. But I do think a modernist studies class can be a potent site for building shared agency. I welcome your ideas on how to turn that agency toward collective action in the public sphere.
Notes
[1] Donald Worster’s Dust Bowl: The Southern Plains in the 1930s (Oxford University Press, 2004 [1979]) describes how deep-rooted native grasses, like bluestem, blue grama, and switch grass, dominated the Plains for thousands of years, until modern American farmers plowed them up to grow wheat (71–2, 89–92). The Lurie Garden’s plant list includes these grasses.
[2] Timothy V. Kaufman-Osborn, The Autocratic Academy: Reenvisioning Rule Within America’s Universities (Duke University Press, 2023), 8.
[3] Langston Hughes and Ella Winter, Harvest (1934; reprinted in The Collected Works of Langston Hughes, Vol. 5 (U of Missouri P, 2002), p. 166.
[4] Robin Wall Kimmerer, “Maple Nation: A Citizenship Guide,” Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants (Milkweed, 2013), pp. 167-174.