Staging the Great Migration: The Chocolate Kiddies and the German Experience of the New Negro Renaissance

On May 24, 1925, Elisabeth (“Li”) Zielesch reported for Berliner Volks Zeitung on a dress rehearsal of the first Black revue to tour interwar Europe, The Chocolate Kiddies, as they prepared for a sold-out residency at Berlin’s Admiralpalast (fig. 1). The performance astounded her. It was a full sensory experience, featuring almost fifty performers. Divided into four sections, the program reflected the temporal and geographic movement of Black American life and culture: “Plantation at sundown,” “Harlem in New York—negro life,” Sam Wooding’s Specialty Concert, and “Harlem cabaret.”[1] The cast included veteran performers from Harlem stages, including the Colonial, the Plantation, and the 63rd Street Theater. The singers Lottie Gee and Adelaide Hall had been leads in the premier of Shuffle Along, and Charles Davis had been one of its choreographers.[2] Wooding, the revue’s bandleader, was a talented stride pianist in New York’s jazz scene, previously working in cabarets in Atlantic City and Newark, New Jersey before the First World War, and playing in some of the most recognized clubs and cabarets in Harlem, including the Nest, Club Alabam, and Barron Wilkins’ Exclusive Club. These clubs and theaters were an important training ground for Black talent to prove their skill and learn to work within the racist gaze of white audiences.[3]

Kinski Speaks Villon: Literary Media and the Poète Maudit, 1952–1962

In the late 1950s, well before his association with Werner Herzog had made him the most internationally recognizable German screen actor of his generation, Klaus Kinski was a phenomenon. Between 1957 and 1962, his concert-style recitations and studio recordings of work by François Villon, Arthur Rimbaud, Charles Baudelaire, Gerhart Hauptmann, Bertolt Brecht, and a range of other canonical figures, held out the possibility that literature—a literature associated with sexual and political transgression, moreover—might find its place in a commercially driven culture industry.

Changing Places: From Spectator to Reperformer

So, there I was: an art history doctoral candidate on a Fulbright-Hays fellowship lying naked at the Garage Center for Contemporary Culture in Moscow—an activity neither proposed in my fellowship application nor predicted upon my arrival in Russia. This is one way of introducing the story of an art historian participating in reperformances at Marina Abramović’s The Artist Is Present exhibition in Moscow in 2011—a sensationally effective but superficial way

Elaborations of the Machine: The Automata Ballets

In the late nineteenth and early twentieth centuries, a number of ballets entered the classical repertory that featured marionettes and activated dolls. Arlequinada (1900), Die Puppenfee (1903), Petrouchka (1911), and the immediate parent of these productions, Coppélia (1870), all focus on the imitation of living people through the movements of automatized figures. Coppélia, the first of these pieces, opened during a prolonged period of malaise—stretching back to the 1850s—in European ballet, in which dancing veered more toward repetitive athletic feats than expressive movement.